which have the same of reason these are the
and mankind, who assuredly surps
in exellence, since the most t
reason. Thus we are led to
the sake of gods and men
has bee

Doubtless for the
which have the use of reason
cankind, who
these are the
all other
in excellene, since the most eteelleat of all
Thas we are led
ed all the things that
ke of gode and see

Dochtless for the sake
which have the use of reason
mankind, who assuredly arts all other
excellcore, since the ty
has we are led t

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